Pei Wende’s impression is that he is arrogant and conceited, and at the moment he is suffering from copying all kinds of books in the Sutra Pavilion.
This includes, but is not limited to, Buddhism, Taoism, Confucianism and legalism, which is richer than some unofficial history’s theory and not inferior to some big families.
What Hui Ji is doing now is reading and transcribing these ancient books, so parents can improve their future path.
After all, Hui Ji is not Pei Wende’s budding rookie who has not yet got started. He has already walked through the steps of ordinary practitioners.
I’ve seen that the people along this road are not happy with the people of Lebanon, and I’ve learned the determination of today’s saints to resolutely destroy the Buddha …
Just because of his talent, wisdom and wisdom, he decided to break the precepts and go back to practicing life-does a practitioner have to practice in the WTO if he doesn’t do something?
"Can the Hinayana Buddhism really measure the world if it can measure itself?"
Eyes flashed unwilling to think, and Hui Ji felt that she might have to go to Chang ‘an Jionji in the future.
There is Master Xuanzang’s Mahayana Sutra, and even if he can’t solve some problems, he will certainly be able to solve some doubts in his heart.
"Secular innovation will surely start from the secular …"
Like suddenly feeling something, Hui Ji, who is copying scriptures, turned his head and cast a glance at Pei Wende’s position.
Finding the direction of the road is just one of the most important things, such as spreading the correct ideas widely.
"Is it harder to enter the Tao!"
Thinking about Hui Ji in this way reminds me of a chat of Pei Wende, who happened to talk about how to broadcast his views without trace.
"I note the Six Classics, and I note the Six Classics …"
"In a nutshell, it is to pull the tiger’s skin, pull the general trend, and carry private goods" politically correct "to output their views."
Chapter V Peace of mind and understanding of mind
Next to the waterfall behind Tongqing Temple.
"The old monk you said so along while still didn’t get to the point? How to practice? "
After listening to a long speech about "entering the Tao", Pei Wende found that the whole topic seemed to have been completely misled.
Because until now, Zen master Lingyou didn’t say the specific practice method.
Pei Wende feels that "entering the Tao" is not necessarily the first step of practice, otherwise the difficulty is too high for ordinary practitioners.
This is like a person’s interests and goals. If you can combine interests and goals, you will naturally get twice the result with half the effort.
But you can’t stop working just because you haven’t found your interests and goals or are dissatisfied with your current job, can you?
The same is true of practice. Not every practitioner can find the Tao that suits him at once.
At least at this stage, Pei Wende has found a temporary goal and determined the road he wants to take in the future, but it is still far from being "enlightened"
Pei Wende can only be called "entering the Tao" if he practices his goal in the future and does not deflect the target because of external interference.
"Practice the mind first, practice thousands of ways, but they can’t get around the word’ quiet’"
It’s obvious that Pei Wende can’t wait to smile, and the Zen master didn’t sell much, so he finally got to the most important place.
"Peace of mind is the only shortcut to practice …"
"The Taoist scriptures say,’ Be extremely quiet and faithful’"
"Buddha also said that color is the same, and color is the same …"
"Closing the Zen, Setting the Seal, Observing the Buddha’s Mind, Being Quiet, Being Natural and Being Spiritual"
“……”
I can’t talk about the lotus flowers, the Sanskrit sounds, and there is no magical power blessing.
Zen master Lingyou simply quoted the classics and Pei Wende explained "Jing", and he already had a feeling of awakening.
From the Taoist Classic of Tao Te Ching to the Buddhist Classic of Heart, Pei Wende was surprised to find that he had already practiced in a certain sense.
I think Pei Wende didn’t run away like ordinary people when he first faced the ghosts.
That kind of "calm" in a crisis is the most preliminary and basic "quiet"
Only peace of mind can sustain itself. When faced with despair, talented people can’t burst into all kinds of incredible "miracles" in the eyes of ordinary people.
Only peace of mind can make everything wise. When facing strange things, we can quickly find and understand their forms and understand their qualities and weaknesses.
This is the advantage of Pei Wende and the subtle influence of Zen master Lingyou in the past 16 years.
However, it is not enough to just be "calm" and principle.
What really enables Pei Wende to get started quickly is the method of meditation and seal-making, which has been explored by the ascetic monk for hundreds of years and is dedicated to "peace of mind"
Zen meditation, meditation, meditation and meditation …
The way the game can express itself is that once you learn this set of meditation and printing methods, the role attributes will be immediately savvy +1 wisdom +1.
"So that’s the first step?"
Inexplicably, I think of Hui Ji Xin again, and Pei Wende feels that Zen Master Lingyou is coming to explain that it is like entering that state.