He knows that these Taoist priests are not dressed as dragons and tigers, but represent other local people.
However, he also knows that many Taoists have sects, and naturally they may not get along, for example, the ideas are not in the same category.
It makes sense for Taoist priests to come to Longhu Mountain.
However, he also saw many monks dressed in robes and even cassocks coming to Longhu Mountain, and some dressed as beggars.
After a long time, he also found one thing in common, that is, these people seem to be heading for the forbidden area of Tianshifu, which is forbidden to many people.
Even the Dragon and Tiger Mountain people may not be qualified to go to that place if it weren’t for their core brothers.
But what about these people?
You can go to anything.
Soon he learned something from others.
That is, these people are probably powerful fighters, so it is not clear why they came here.
"So, are the first two men so-called fighters and invited by Longhushan?"
Real Zeng Yan’s idea is normal. He doesn’t even know that today is the Dragon and Tiger Mountain to call many prominent figures in the Chinese martial arts circle to come to the ceremony.
It’s not a bar mitzvah. None of this matters.
Generally speaking, it’s dead, that is, a big man has a birthday, but if he has a birthday, he won’t do it like this
Actually, this is the baptism of the warrior.
It’s an old Tianshi of Longhu Mountain and a gift from a new martial artist.
Not to mention some Taoists, even Wu Zong, the Chinese fighters’ union, has to come forward, and there may be a martial artist to celebrate.
Tianshifu key idle people enter
Almost everyone who comes here has to have an invitation. This quantifier is "almost", which means that a small part does not need an invitation to reach a certain strength.
For example, the world-famous Wu Zong class is definitely unnecessary and uninvited.
In trouble?
That’s a joke. This is a martial arts ceremony, not a martial arts ceremony.
……
Now Tianshi House looks like a fairy house.
In particular, the old Tianshi has achieved the junior martial artist, which is equivalent to being a great man. In a very exaggerated way, this is already a god who "jumps out of the three realms and is not in the five elements"
If the old Tianshi doesn’t die, then he can still protect the Dragon Tiger Mountain Tianshi House for a hundred years, because Wu Zongshou Yuan is extremely long, and there are some supplements to Shou Yuan Dan medicine and heaven and earth spirits.
There are even some techniques that can prolong life.
However, unlike Tianshifu, there are still two successful breakthroughs to the level of martial arts.
That is the great abbot of Sokokuji.
He didn’t make a big announcement, but most fighters knew the news.
In the words of another person, it would be very low-key
I didn’t reach the level of Wu Zong, and I didn’t know that there was such a person who became a warrior.
That is the old head of Kunlun Sect in Kunlun Mountain.
It is reasonable to say that the biggest possibility of these three silences is that all three of them broke through the failure and died, that is, one of them was lucky enough to break through, but it didn’t turn out that all three senior leaders from the peak of Wu Zong succeeded.
Moreover, although this success is said to be the realm of junior martial arts.
However, their artistic conception is very profound, and their fighting capacity is almost reaching the peak of junior warrior, which is not something that ordinary junior warrior can achieve.
There are not many disciples of Kunlun Sect, and they are quite indifferent. It is understandable that an old master does not choose to declare heaven.
The abbot of Yu Da Sokokuji also became a warrior.
Don’t do this?
That’s because Buddhism is too powerful. If you talk too much, it will make Buddhism aggressive and cause trouble.
No dispute is also a dispute.
Blade master, the newly-appointed three holy knife gods.
They will be the five saints of China.
Knife God Li Liushui blade master Lu Qingshan
And the remaining three saints also have their own names, and then the foundation will be upgraded to a higher level.
Chapter six hundred and fourteen Feedback gift
Tianshifu
The old Tianshi is sitting in front of a small courtyard stone bench with a round stone table. Although he is old, he is a middle-aged man if he only looks at it.
Who can know that he is over the age of sixty years?
But this time he is not alone here.
There are two others in the same order.
The old head of Kunlun Sect, the abbot of Sokokuji.
Blade master, the God of Knife, and all of them have their own things to arrange, but they have sent a message to congratulate others, but they have not left.
What?
Naturally, China is also in danger at this time, and things are not as simple as imagined.
"Thank you for coming to visit me. I can’t help myself in this old ceremony. There are some things I have to weigh before I can make up my mind."
What’s the general trend of Tianshifu in Longhu Mountain?
Isn’t it because Tianshifu is too powerful? Then both disciples and believers need a strong support point.
If you have a warrior as a support point, your sense of honor and belonging to the whole Tianshi House will rise to a higher level.
Of course, there are also his demands, so I can’t talk about it.
Anyone who can speak and understand understands.
"Ha ha, anyway, I am a bad old man who is idle and idle, and it is also excellent to be able to communicate with the two."
Communication belongs to communication, but it is definitely not the other way.
Because their artistic conception and Tao are different.